Om Kathyayanaya Vidhmahe
Kanya Kumari Dheemahe
Tanno Durgya Prachodayaath !
The Indian system of beliefs refers to the female aspect of divinity as Shakti – or the manifestation of energy. Parvati – the consort of Shiva or Lakshmi the consort of Vishnu are enshrined in temples and all over India. Some of these shrines are referred to as Shakti Peethams, (or the sites where the parts of Sati’s body fell as in the legend of Daksha’s yagna). Others are ancient shrines closely tied to local legends and beliefs.
Shakti, the mother Goddess, also known as Ambaa (mother), or Devi (Goddess) is considered to be the personification of Cosmic Energy in its dynamic form. It is believed that Shakti is the power and energy with which the Universe is created, preserved, destroyed and recreated (by the trinity of Hinduism Bhrahma, Vishnu and Shiva).
Shakti is worshipped in several forms. As Rajarajeswari or Kamakshi, she is the Universal mother. As Uma or Parvati, she is the gentle consort of Shiva. As Meenakshi – she is the queen of Shiva. As Durga, she rides the tiger, and bears weaponry. In the angry and terrifying form of Kaali, she destroys and devours all forms of evil. As Kaali, she is also the personification of time, her dark form being symbolic of future which is beyond our knowledge. Shakti is the mother of Skanda and Ganesha.
Shakthi Peethams are centers of Shakti worship, representing sites related to the legend of Daksha Yagna, Shiva and Sati his consort. Belief has it that Shiva performed the rudra tandava dance, carrying the dead body of his consort Sati. The Universe unable to bear the fury of the dance requested Vishnu to intervene, and Vishnu used is chakra to tear the body into several pieces, and bring down the fury of Shiva’s tandavam. The severed pieces of Sati’s body are believed to have landed in several spots across the region, and these are referred to as Shakti Peethams.
Belief in Shakti or the feminine aspect of Divinity is an integral (and popular) element of the religious fabric of the entire subcontinent. Female guardian deities are revered in all parts of India. The Shakta Agama deals with the worship protocol adhered to in Devi temples. There is a shrine to Shakti, or the consort of Shiva in virtually all Saivite temples throughout the subcontinent.
Tantric practices involving chants, gestures and yantras (geometric shapes) also govern the worship of Shakti. Local forms of Shakti, not conforming to Agamic or Tantric rules are also widely prevalent throughout the length and breadth of the region.
In the Tamil speaking region, Ambaal – Amman temples and shrines in Saivite temples as well as Maariamman temples are highly prevalent, as are the Bhagawati temples in Kerala. Kaali and Durga are popular deities in the state of Bengal. Kaali is also revered as an exponent of dance, defeated in the art only by Shiva at Tiruvaalangaadu (and in another legend at Chidambaram).
The Kamakhya Devi temple in Assam as well as the Ambaji temple in Gujarat have been popular centers of Shakti worship. The Vaishnao Devi temple in the northernmost state of Jammu and Kashmir as well as the Kanyakumari temple in the southernmost tip of the Indian subcontinent have both been centers of Shakti worship for centuries.
The Kalighat Kali temple in Calcutta in Bengal, is one of the most visited temples in Eastern India, and is regarded as one of the Shakti Peethams of the Indian subcontinent.
The Bhagawati temple at Kodungallur in Kerala is an ancient one, enshrining Kali – also believed to be a manifestation of Kannagi of the celebrated Tamil epic Silappadikaram.
Chamundeswari Temple built at Chamundi hills near Mysore enshrines Chamundeswari the tutelary deity of the Maharajahs of Mysore. The Kamakshiamman shrine at Maangaadu near Chennai is an ancient temple and a popularly visited one. Here is a collection of Shiva temples in Tamilnadu where the Amman (Ambaal or Devi) shrine is of significance.
The Maariamman shrine at Samayapuram near Tiruchirappalli in Tamilnadu is an ancient one, attracting thousands of pilgrims from all over the state.
Mangala Gowri temple at Gaya This Upa Shakti Peetha temple enshrining Devi at Gaya is a center of tantric worship. Mookambika – Kollur: Rich in legend and tradition, this temple at Kollur is closely associated with Adi Sankaracharya. Harashat mata Temple at Abhaneri: In the village of Abhaneri near Udaipur are several archeological remains from the yesteryears.